Jumat

Pasola Ceremony

Pasola is the name of a war game tournament played by two groups of selected Sumbanese men. They riding their decorated selected horses fling wooden spears at each other. (The government allows the ritual game to take place, but the spears much the blunt). Pasola is a traditional ceremony of the Sumbanese held in the way of uniquely and sympathically traditional norms, every year in February and March and has become the focus of attention of the people since it is a part of the sacred homoge to the Marapu.
Marapu

Pasola is, above all, the most exciting ritual of Sumba-where else in the world can you see colorful horsemen trying to kill each other? Where else in the world can you see the shedding of blood, the lost of and eye, and occasional death coloring the event and being the part of the game?. The ceremony occurs during February in Lamboya and Kodi and during March in Gaura and Wanukaka. The main activity starts several days after the full-moon and coincide with the yearly arrival to the shore of strange, and multihued sea worms - nyale. The precise date of the event decided by Rato during the wula podu (the month of pasola the fasting month).

The Meaning And its Advantage
Pasola is derived from the world Sola or Hola meaning a kind of a long wooden stick used as a spear to fling each other by two opponent groups of horsemen. The horses used for this ritual are usually ridden by the brave and skilled selected men wearing traditional customes. In its wider and deeper meanings Pasola really not only is something worth looking on but also is something worth appreciating, for there are still other elements bound tightly behind it. The people of Sumba believe that the ritual has a very close link to the habit of the people since it arranges the behavior and the habit of the people so that the balanced condition between the physical - material needs and the mental-spiritual needs can be easily created; or in other words the ritual is believed to be able to crystallize the habit and the opinion of the people so that they can live happily both in earth and in heaven. In addition to it, Pasola is also believed to have close relation to the activity in agriculture field, therefore any bloodshed (of sacrificial cattle or men participating in the game) is considered the symbol of prosperity that must exist. Without blood Pasola means nothing to them. Those who die in the pasola arena are believed to have broken the law of tradition during the fasting month. Pasola that always takes risks, however, is accepted by the people in a very hospitable way and sportive.

The Origin and It‘s Legend
It is said that thousand of years ago there were three brothers-one of them named Umbu Dula coming from a village called Waiwuang (now Wanukaka) intended to collect rice in the Village of Masu Karera, in the south coast of East Sumba. They, however, lied to the villagers that they wanted to go fishing. After a long time they had not returned, the villagers become so worried that they might have been stranded, lost, or even dead, so the villagers went to search for them, but in vain. Being lonely for a long time, Umbu Dula‘s wife, Rambu Kaba, fell in love with Tedo Gai Parana, a man from Kodi, and decided to marry him. When finally the three brothers came back to Waiwuang, all the villagers greeted them with mixed feelings. Despite tje joy caused by the arrival of the three brothers, Umbu Dula began to feel sad to hear that his wife had escaped to Kodi with Tedo Gai Parana and that they had decided to get married and lived a happy life. The three brothers and the villagers then began to run after Rambu Kaba and her partner and found them on the foot of a hill. Seeing Umbu Dula among the people of Waiwuang, Rambu Kaba burst out crying but she being too ashamed refused to return to Waiwuang.

The relatives of Tedo Gai Parana, therefore, had to pay the bride price (dowries) to Umbu Dula in the form of buffaloes, horses, a set of ornaments, some spears, and swords, and a unique giff of sea - worms, called Nyale. Nyale usually, appears in February and March (several days after the full-moon). After the bride price ceremony the people of Kodi invited the Waiwuang to have a game of Pasola as remembrance of the event, so that the sorrow caused by the escaped of Rambu Kaba could be forgotten.

Since then the celebration of the time of nyale has been held with pasola games, and people connect the appearance of nyale with the harvest. The greater number of nyale appear, the more abundant harvest it will be. The pasola ceremony is usually preceded by several other rituals, done in fasting month Wula Nyale or Wula Podu such as self purification, Pajura (traditional boxing), the welcoming of nyale, which is done on the beach at dawn. These rituals are headed by ratos.

During the purification period there are a lot of prohibitions such as weeping for the died, striking gongs, wearing jingles ankles-bracellets, putting on bright dresses, killing animals, passing the pasola area, and crossing the river estuary. Affer the purification period the Pajura is held. Before the games starts the rato who leads the ritual makes an announcement of the game rules. After the announcement, to ratos throw their spears to start the game. This is immediately followed by hundreds of horse - riders racing their horses and while shouting throw their spears towards their opponents. Customarily, when someone is hurt the game will become more enthusiastic. After the games the participants return to their villages and are welcome as herois returning from the war. Then the thanksgiving ceremony is held by sacrificing castles no Marapu toask for fertile soil and bountiful harvest. This is pasola, a part of Sumbanese life; a life full of laughter and joy and hope for the bright future.

Source: www.bali-travel-online.com

4 komentar:

  1. Terima kasih sahabat atas berbagi pengetahuannya ini

    BalasHapus
  2. thanks to your post sob... keep posting and happy blogging

    salam blogger ^^

    BalasHapus

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